The Ming Tombs

            Beijing has been home to more than five feudal dynasties. Its no great surprise then, that 13 of the 16 Ming emperors have   

       their tombs situated just outside the city. And how thoughtful of them to make their burial place a convenient  stop off for
       travelers en route to the Great Wall at Badaling!! Covering a huge area,the Ming Tombs(shisanling or literally the 13 Tombs)
       are located 50km North West of the city. Spring is the best time of year to visit, when the area surrounding the vaults is alive
       with trees  and blooming flowers. It is a good place to visit if you are interested in dynastic history. Aside from that, it's a little
       dry. However, the local government seemed to realize that there is a potentially lucrative market (at least passing through)
      and as such, are attempting to spice the whole thing up a little. Planned developments include a golf course, picnic area,
      swimming pool,a hotel and various restaurants and cafes.
      The Ming Tombs

          Although Beijing has been the capital of China for five dynasties, the only imperial mausoleums in the immediate vicinity
of the city today are those of the Liao and Qing emperors are in
the northeast China and in Hebei Province respectively.
The tombs from the Jin Dynasty were destroyed at the end of the Ming Dynasty, and since the Mongol rulers of the Yuan Dynasty
had no specific funeral rituals, there are no extant burial sites from
this period.

          The Ming tombs lie in a broad valley to the south of Tianshou (Longevity of Heaven) Mountain in Changping County, about 50 kilometers northwest of Beijing proper. To the southwest of this valley, a branch of the Yanshan Range suddenly to breaks off

       and forms a natural gateway to the 40-quare-kilometer basin in which the tombs were built. This gateway is “defended”
       on each side by the Dragon and Tiger hills, which are said to protect this sacred area from winds carrying evil influences.
       Thirteen out of the 16 Ming emperors are buried in this peaceful valley.
 
              Visitors first pass by an elegant, five-arched white marble memorial archway. Built in 1540, this 29-meter-wide and
       14-meter-high structure, with its delicate bas-relief carvings of lions, dragons and lotuses, is still in near-perfect condition.
       About one kilometer to the northeast of this archway stands the Great Red Gate (Dahongmen), the outermost gate of the
       entire mortuary complex.
 
             The Great Red Gate marks the beginning of the 7-kilometer-long Sacred Way (Shendao), which leads to the entrance
       of the Changling, the tomb of Emperor Yongle (reigned 1403-1424). Continuing on, one comes to a tall square stela pavilion,
       with four tall white stone ornamental columns (huabiao) set at each of its four corners, standing boldly in the center of the
       Sacred Way. The pavilion houses a huge stone tortoise by the famous Avenue of the Animals, where pairs of lions,
       elephants, camels. Horses and a number of mythological beasts line the road. There are 24 stone creatures in all.
      These beasts are followed in turn by a group of 12 stone human figures, which represent the funeral cortege of the
      deceased emperors. Carved in 1540, this group is made up of military, civil and meritorious officials. Immediately beyond
      these human figures are the Dragon and Phoenix Gate (Longfengmen), which are pierced with three archways.
 
  
          Continuing north to the Changling, the Sacred Way passes over a river via two
bridges of five and seven arches respectively. From here, all 13 tombs can be seen; the foothills and groves of trees dotted with golden yellow roofs stretch for 19 kilometers
across this sacred valley.
The Ming Tombs
 
                Compared to the other 12 tombs the Changling is the largest and best preserved. Built on a south-facing slope, the    
      Changling's three courtyards are entirely surrounded by walls. The first courtyard extends from the massive three-arched  
      entrance gate to the Gate of Eminent Favor (Long enmen); on the east of this courtyard stands a pavilion, which contains 
      a stone tablet, a stone camel and a stone dragon. Inside the second courtyard stands the Hall of Eminent Favor. The
      central portion of the stairway, which leads up to this great hall is carved with designs of sea beats and dragons. To the
      east and west of the hall stand two ritual stoves where bolts of silk and inscribed scrolls were set aflame as offerings to the
      emperor's ancestors. The dimensions of the Hall of Eminent Favor (67 x 29 meters) closely match the dimensions of the
      Hall of Supreme Harmony (Taihedian) in the Forbidden City, which makes it one of the largest wooden buildings in China.
      Four giant wooden columns and 28 smaller pillars support this structure, The four large columns are 14.3 meters high and
      1.17 meters in diameter, and are extraordinary for the fact that they are each a single trunk of Phoebe nanmu.
 
                 Inside the third and final courtyard is a square stone rampart topped with a stela tower, in front of which stand incense 
      burners and other ritual objects known as the "Nine Stone Feast Implements." A staircase leads up through the
     15-meter-high rampart tot eh tower, which contains a stela bearing the words "The Mausoleum of Emperor Chengzu"
     ( the temple name of  Emperor Yongle). A circular wall one kilometer in circumference commonly called the "Precious city"  
     ( Baocheng) surrounds the 31-meter-long, 28-meter-wide burial mound. To the east and west of the great mausoleum are 
     the tombs of imperial concubines. Sixteen concubines were "rewarded" with death and buried alive here to serve their 
     emperor in the underworld. (Such sacrifices were not abolished until the time of Emperor Zhengtong, who reigned 1436-1449 
     and 1457-1464).
 
                The tomb of Emperor Wanli (reigned 1537-1619) and its underground place are located at the foot of Dayu Mountain
      southwest of the Changling tomb. Emperor Wanli was buried here in 1620 with two of his wives, Xiao Duan and Xiao Jing.
      The labor of more than 30,000 workers and 8 million taels of silver (equal to the national land tax revenues of the first two
       years of Wanli' s reign) were spent on the project. It was completed in six years (1584-1590).
 
               The tomb, known as the Dingling, occupies a total area of 1,195 square meters and is located directly behind the stela
       tower. A 40-meter-long tunnel leads to the first massive door, which is 7.3 meters below the ground.The underground palace
       consists of five rooms with giant marble archways and a floor paved with huge polished stone known as "gold bricks." Fifty     
       thousand bricks were produced in Suzhou over the course of three years and transported some 1,400 kilometers to the north.
 
               Descending to the level of the burial chambers, one comes first tot eh unfurnished front hall. This hall connects tot eh
      central hall, where three marble imperial thrones, one for the emperor and two for his consorts, are located. Here also are 
      "eternal lamps"(oil lamps with a floating wick) and a set of the "five offerings" -- an incense burner, two candlesticks and two
      vases, all of yellow glazed pottery. Adjacent to the middle hall are two side chambers, each containing a marble coffin  
      platform 17.4 meters long and 3.7 meters wide. Known as "gold wells," each of these platforms is topped with "gold bricks"
      and has a small area in its center which is filled with yellow soil. No coffins, however, were found in these chambers.
 
              The rear hall is the largest (9.5 meters high, 30.1 meters long and 9.1 meters wide) and most important hall in the
      underground palace. In the center of the hall are the three platforms used to support the coffins of Emperor Wanli and his  
     empresses. Twenty-six red lacquer chests, containing crowns, pitchers and wine vessels of gold, pitchers, cups, bowls and
     earring of jade, and porcelain vases and bowls were placed around
 
 
Confucius Institute at Prince of Songkla University
Faculty of Liberal Arts Hatyai, Songkhla 90110

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