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Qingming, meaning clear and bright, is the day for mourning the dead. It falls
in early April every year. It corresponds with the onset of warmer weather, the
start of spring plowing, and of family outings.
In the
7th century BC, Duke Xiao was the monarch of the state of Jin (晋).
His eldest son, Shen Sheng should have inherited the throne on the death of his
father. But Duke Xiao wanted the son of his favorite concubine, Li Ji, to
succeed him as the ruler of Jin. He had Shen Sheng murdered and was going to
kill the other of his son, Chong’er (重耳) who got wind of this and fled.
For 19
years, Chong’er and his loyal officials and servants wandered homeless and
suffered from cold and hunger. One of his most faithful followers, Jie Zitui
(介子推), cut a slice of his fresh from his leg and served his master, saving his
life. Then in 636 BC, Chong’er managed to take the throne and decided to reward
the officials who had stayed with him through his hard times. But he forgot
about Jie Zitui. Jie Zitui was heartbroken and went away. He was found but
refused Chong’er’s offer of luxurious life and hit in the mountains and his
mother. Someone advised to set a fire to force Jie Zitui out and Zhong’er
agreed. The fire raged for three days and Jie Zitui was found with his mother
on his back, dead. Zhong’er was deeply saddened by this tragedy. He ordered a
temple be built in memory of his loyal follower. He also ordered that no fire
was allowed on the anniversary of Jie Zitui’s death. So people had to eat their
cold food that day which was called the day of Hanshi (寒食). People
began to visit Jie Zitui’s tomb and their respect to his memory.
It was
not until the Qing Dynasty about 300 years ago that the practice of Hanshi or
eating cold food was replaced by that of Qingming, which had now become an
important occasion for people to offer sacrifice to their ancestors. In ancient
China, Qingming was by no means the only time when sacrifices were made to
ancestors. In fact such ceremonies were held very frequently, about every two
weeks, in additional to other important holidays and festivals, which were in
general very elaborate and expensive in terms of time and money.
In an
effort to reduce this expense, Emperor Xuanzong of the Tang Dynasty declared in
732 AD that respects would be formally paid at the tombs of ancestors only on
the day of Qingming. People visit their ancestors tombs, tidy up, remove weeds
and sweep away leaves. Therefore the day is also called the Grave Sweeping Day.
It is
not only just a day of remembrance, but also a day to celebrate the coming of
spring, often by going out for a picnic. Spring time, especially in North
China, is the windy season, just right for flying kites, which is popular and
invented over 2000 years ago. The earliest Chinese kites were made of wood and
called Mu Yuan (木鸢), a type of bird and later it was called Zhi Yuan (纸鸢) for
more and more people made kites with paper. In the history (as early as Han
Dynasty, 1500 years ago) kites were also used for military purposes, some large
enough to carry a man in the air to observe enemy movements.
In Tang
Dynasty, people began to attach thin bamboo strips to kites, which vibrate like
that of the Zheng (筝), a Chinese string instrument. So another name is given:
Feng Zheng (风筝) which means “wind Zheng”.
In the
Qing Dynasty, people would fly their kites as high as possible away with bad
luck and illness. The biggest could be a hundred meters long, made of hundred
sections to form a dragon or a centipede. The annual Weifang Kite Festival held
every April in Shandong Province has become a major event attracting thousands
of tourists and kiteflying competitors all over the world.
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